Skip to main content

The Drug of Being Offended

Being offended is the new pastime, but it doesn't have to be.  Long before it became cool on social media to be offended, I took up the sport of holding onto offense.  I've been a true pioneer in the art of brooding, a regular Tom Brady, a man ahead of his time, and I know I'm not alone in that.  But holding onto offense is like the worst kind of sport you can play.  The only ones involved in this game are you and those unwilling participants within the radius of the steam fuming out of your nostrils.  Any spectators who get close enough to watch are more like witnesses of a slow train-wreck.  Plus, there's no amazing come-back story where the score gets flipped in overtime and your team, the "good guys", win.  There are no wrongs righted in the making of this movie, and there's no happy ending to it. The only thing that happens, in our cosmic protest, is we hurt ourselves and those closest to us.  

The offense game is addictive, though -I'll give it that.  It allows us to believe that the offenders on our growing list are our real problem, which gives us something as a bonus.  It provides safe cover for us to avoid things in us that we don't like... insecurity, fear, shame, and uncertainty about who we are, if we are loved, and if we can accomplish our goals.  At least for a moment, holding onto anger over our "raw deal" or how this or that person was belittling or insensitive or treated us unfairly makes us feel big instead of small.  It's like a drug, a moral booster shot, but the effects are temporary while the side effects are life threatening.  Don't get me wrong, people can be real jerks -and I'm one of them.  This isn't minimization. It's acknowledging that holding onto offense doesn't get back what we feel was taken from us and is a destructive exercise in carrying the bag for someone else's sin -real or imagined.  It doesn't get back what we feel has been taken from us.  Holding onto offense is refusing to believe that there is One who does see me, that there are better things to do with my time and energy, such as focusing on the good work He has for me to do in this world, and that even our offenders are people, too.

Comments

Popular posts from this blog

A Tale of Two Stories

 Martin Luther, the 16th century German reformer, is one of my heroes.  Among many things, Luther taught that there are two fundamental stories in this life:  the glory story and the story of the cross.  The glory story is the natural story of all of us, fueled by our desire to secure some kind of identity and security and significance for ourselves in the face of what we know is there: our finite limitations and, ultimately, our death.  The story of the cross, on the other hand, teaches us that the glory story is essentially a lie.  There is no path to self-glory, to self-security.  It's a myth, a closed circle that ends in death.  In fact, my addiction to my glory story is my real problem.  It chains me to myself, curves me inward selfishly.  But what the cross story offers us, in our union with Christ, is freedom through death to the glory story and resurrection to the new creation where we now belong to Someone and something bigger than ourselves, being rescued from the final,

CRAS TIBI

I remember kneeling down closer to make out the Latin inscription on the grave stone, as we all walked about the Charter St. Cemetery in Salem. This particular stone belonged to Christian Hunter (died March 18, 1676), the first wife of Captain Richard More, the only one of the Mayflower Pilgrims to take up residence in and be buried in Salem, MA. The words etched just below the primitively macabre winged-skull read, "HODIE MIHI, CRAS TIBI". My Latin is a little rusty, so thanks to Google I was able to translate into the sobering English phrase: "Today me, tomorrow you." It's one of those things that stops you in your tracks and cuts through all the layers of "stuff" that constantly occupies our minds and hearts. It makes me think of what the writer of Ecclesiastes said (Ecc 7:2): It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart. As on

The Cross and Our Hurts

In the suffering and death of Christ on the cross, we have three loud voices spoken to our hurts.  First, we have a voice that understands what it is to suffer.  He was rejected unfairly.  He was the object of ridicule and whispers behind the back.  He was betrayed.  He suffered an agonizing death.  He identifies with our hurt, and, as those who belong to Him, we identify with His.  Some only want to stop at this, however, and therefore don't find what it takes to heal.  They want to be affirmed, validated (which, depending on the wound, can be understandable) but not to move on and change.   Second, there is a loud voice that proclaims from the cross, "This was required for YOU."  The cross of Christ is the public indictment of our sinfulness.  We see that we also *cause* hurts, even out of the hurts we've received.  We see that we also transgress against God and neighbor.  We need forgiveness, too.  In this way, the cross exposes our blindness, for a person who is f