Skip to main content

Empty Skies and the God who is at Work


I took this photo 8 years ago.  Though I remember being in a fairly good place that day, I frequently went to this bench tucked away on a path in the woods to read and pray.  I went there often during some pretty dark times.  I brought my restlessness, I brought my anguish, and I went to seek after God.  Most of the time, I did not leave there feeling any different.  In fact, during much of that season, what I experienced most of the time was silence.  The skies seemed empty.

In the Psalms, there is a phrase that is repeated often.  "Why do You hide Your face from me?"  Consider Psalms 13, 27, 44, 88, and 102, to name a few.  I am thankful for these Psalms because, among other things, they normalize the experience of what we perceive as God's absence.  The idea of God "hiding His face" speaks of His presence turning away, His hand seemingly withdrawing from our lives.  These are hard places to be in, for we know one thing well:  Where else is there to go?  Nowhere.

While most of these Psalms end in a high-note (with the exception of Psalm 88), where the Psalmist remembers back to times of God's great works and the experience of great love and then looks forward in hope to restoration, the New Testament gives us a new color for this experience that we would not otherwise have.  We see two striking things.  First, we see that it was when our earthly perception of God's involvement seemed the most dark and distant, when the Son of God hung on the cross and was then laid in the belly of a cave, that was when God was the most active in accomplishing His greatest works for us.  And second, we see that the experience of struggle is the very gift God gives to draw us to Himself, to know Him in ways we would not otherwise.

If you're in a valley, right now, don't lose hope.  If you're waiting and struggling, keeping waiting more, but know this:  God is at work.  He promises to work all things for your good, and He is bringing it to pass even when you do not see it.

Comments

Popular posts from this blog

My Crutch

It's interesting that one of the criticisms of non-religious folks is that we're using "religion" as a "crutch."  Years ago, I would have become defensive and argued at the idea, but today I happily admit that Jesus is like a crutch but so much more.  Why the change of heart? Often we're tempted to think that our spiritual walk with God is a lot like physical therapy for person recovering from a crippling injury.  When many of us first come to believe, we imagine we're like someone who just awakened from a horrible accident and received the diagnosis that our legs don't work.  We rely heavily on God, especially at first, like a recovering man would with crutches or a walker.  And we imagine that as we work our spiritual muscles, as we do our disciplines and try hard to be good people, as we do more spiritual therapy, we get stronger.  God lets us walk through some hard times too, perhaps, and that gives us the extra push to work out a little hard...

Abandoned to the God who Brings Low

"Trust in the Lord with all your heart,     and do not lean on your own understanding. In all your ways acknowledge him,     and he will make straight your paths." (Proverbs 3:5-6) If we were to compile a list of short Bible verses that encapsulate the life of the believer, this would surely make that list.  But this kind of total trust is not natural to us.  In some ways, the longer we walk on this earth, the better mechanisms we develop to try to handle the trials of life on our own.  Often, it is ironically our God-given strengths that we employ to this end.  But where we place our trust is what we ultimately look to as "god", even if that god is self.  In his Small Catechism, Luther said, "A god is that to which we look for all good and in which we find refuge in every time of need.  To have a god is nothing else than to trust and believe him with our whole heart."  For me, one of the biggest areas I struggle with trusting God i...

A Tale of Two Stories

 Martin Luther, the 16th century German reformer, is one of my heroes.  Among many things, Luther taught that there are two fundamental stories in this life:  the glory story and the story of the cross.  The glory story is the natural story of all of us, fueled by our desire to secure some kind of identity and security and significance for ourselves in the face of what we know is there: our finite limitations and, ultimately, our death.  The story of the cross, on the other hand, teaches us that the glory story is essentially a lie.  There is no path to self-glory, to self-security.  It's a myth, a closed circle that ends in death.  In fact, my addiction to my glory story is my real problem.  It chains me to myself, curves me inward selfishly.  But what the cross story offers us, in our union with Christ, is freedom through death to the glory story and resurrection to the new creation where we now belong to Someone and something bigger t...