Skip to main content

A City Without Walls

When I was younger, I took a trip to England.  During that short time, I was probably most fascinated by our stop in York.  Aside from the incredible Yorkminster cathedral we toured and the creepy "ghost tour" that we took, I was struck by how the city is surrounded by a stone wall.  The more I learn of medieval and ancient history, the more I understand how common this is because, for much of history, a wall around a large city was a critical component of the city's structure, strength, and security, providing a sense of safety to inhabitants and a deterrent to unwanted outsiders.  In a way, city walls also acted as physical container for group or cultural identity for all who "belonged" to that city.

But a city that was broken into and had no walls was defenseless, weak, provided no security for its inhabitants, and was therefore easy pickings for outsiders looking to steal what they can.  Rather than having a place for refuge, the inhabitants would scatter at the sign of the first threat.  This is the image the author of Proverbs uses to describe a person without self-control, a person who does not rule over his or her own spirit.  

"A man without self-control is like a city broken into and left without walls." (Proverbs 25:28)

Have you ever thought of yourself as a "city?"  What kind of city are you?  Are you a city that contains your spirit well, that is not easily plundered, with an identity that is grounded between your walls?  Or are you a city where your spirit is unrestrained and all over the place at the sign of the first threat, easy to provoke and take from, easy to have your buttons pushed, easy to draw away?

Comments

Popular posts from this blog

My Crutch

It's interesting that one of the criticisms of non-religious folks is that we're using "religion" as a "crutch."  Years ago, I would have become defensive and argued at the idea, but today I happily admit that Jesus is like a crutch but so much more.  Why the change of heart? Often we're tempted to think that our spiritual walk with God is a lot like physical therapy for person recovering from a crippling injury.  When many of us first come to believe, we imagine we're like someone who just awakened from a horrible accident and received the diagnosis that our legs don't work.  We rely heavily on God, especially at first, like a recovering man would with crutches or a walker.  And we imagine that as we work our spiritual muscles, as we do our disciplines and try hard to be good people, as we do more spiritual therapy, we get stronger.  God lets us walk through some hard times too, perhaps, and that gives us the extra push to work out a little hard...

Abandoned to the God who Brings Low

"Trust in the Lord with all your heart,     and do not lean on your own understanding. In all your ways acknowledge him,     and he will make straight your paths." (Proverbs 3:5-6) If we were to compile a list of short Bible verses that encapsulate the life of the believer, this would surely make that list.  But this kind of total trust is not natural to us.  In some ways, the longer we walk on this earth, the better mechanisms we develop to try to handle the trials of life on our own.  Often, it is ironically our God-given strengths that we employ to this end.  But where we place our trust is what we ultimately look to as "god", even if that god is self.  In his Small Catechism, Luther said, "A god is that to which we look for all good and in which we find refuge in every time of need.  To have a god is nothing else than to trust and believe him with our whole heart."  For me, one of the biggest areas I struggle with trusting God i...

A Tale of Two Stories

 Martin Luther, the 16th century German reformer, is one of my heroes.  Among many things, Luther taught that there are two fundamental stories in this life:  the glory story and the story of the cross.  The glory story is the natural story of all of us, fueled by our desire to secure some kind of identity and security and significance for ourselves in the face of what we know is there: our finite limitations and, ultimately, our death.  The story of the cross, on the other hand, teaches us that the glory story is essentially a lie.  There is no path to self-glory, to self-security.  It's a myth, a closed circle that ends in death.  In fact, my addiction to my glory story is my real problem.  It chains me to myself, curves me inward selfishly.  But what the cross story offers us, in our union with Christ, is freedom through death to the glory story and resurrection to the new creation where we now belong to Someone and something bigger t...